Devasahayam’s life left a lasting impact on the community, evident in the tradition of naming children after him in the Kanyakumari district for over 250 years. His legacy endures, with many individuals bearing his name holding esteemed positions and leadership roles, reflecting the deep reverence for him across generations.
Remarkably, the widespread adoption of the name Devasahayam occurred even before his canonization, a testament to his influence. This recognition stems from the distressing events he endured—mistreatment and being dragged across Travancore—which the people witnessed, fostering empathy and compassion that sustained his reverence over time.
Dramatic plays have played a vital role in preserving his legacy, performed not only in Tamil Nadu but also in Sri Lanka between 1753 and 1776. Nearly every Catholic church has staged a drama depicting Devasahayam’s life, with performers fasting to portray him, highlighting the story’s significance. Over a hundred plays have been written, and many manuscripts of these works are still preserved.
Three distinct dramatic forms—Pascha drama, Savittu drama, and Vasappu drama—have portrayed Devasahayam’s history. The Pascha play, introduced by the Portuguese in the 16th century, has been performed along the Kumari district’s coastal areas since 1752, with its makeup artistry tradition continuing in Thiruchendur. Savittu drama, a martial art gallery genre, was enacted in Jaffna in the 18th century before reaching Thoothukudi and Travancore. The Devasahayam Pillai Vasappu drama, blending verse and song, is preserved in the library of Senbaganur Catholic College, Kodaikanal.
Within 24 years of his death, a koothu (dramatic expression) about Devasahayam had emerged. His story has also been depicted through various folk arts, including Ammanai, Arelakummi, Villupaatt, storytelling, and drama, all flourishing between 1776 and 1850.
The Olaichuvadi, documenting Devasahayam’s suffering, was authored by Thomman Thirumuthu Pulavar in 1752 while imprisoned, serving as a significant record of these events. Excerpts from this work are included in an appendix. Additionally, a 1756 Latin report on Devasahayam’s martyrdom exists, also provided in an appendix.
This evidence underscores Devasahayam’s enduring image as a hero and martyr in the minds of the people. The Church further honored his life by conferring sainthood on May 15, 2022. From that moment, the name ‘Pillai’ was removed due to its negative caste connotation, and he is now recognized as St. Devasahayam.
.jpeg){kind=small}
.jpeg){kind=small}
